Articles of Interest, June-July 2019

Articles of Interest is a bi-monthly retrospective on the five or so most interesting things I’ve read during the titular two-month period. The intent is for there to be a few weeks of “lag” time between when I first read the articles and when I curate this collection, so that my selection isn’t biased by ongoing hype or sensationalism. The articles aren’t necessarily published during this period, although many of them are – I choose my collection from what I’ve bookmarked over the two months. Here are my picks for June and July:

The Privilege of Property (Kondo and the Bibliophibans, Part 2a) (archive)

(The other parts of the sequence are also very worth reading; they are linked at the top of the post.)

We don’t suddenly now have “maker spaces” because people are suddenly more interested in making things. I promise you that is not the case. We have “maker spaces” because makers need space – both space to work, and space for their works, and their tools and materials – and don’t have it in their homes any more. Indeed, I’d go so far as to float the hypothesis that the very reason we have seen the rise of the weird idiom of “maker” in the last two decades is because prior that, somebody who made things was not particularly remarkable such that we needed a term for it, but as urban living quarters became smaller, we needed a term for all these people of disparate avocations that required they have more space than presumed-normal people required. We needed a marked term for these weirdoes that needed some place to put their band saws and sewing machines and welding torches and curing lumber and four-heddle looms and capacitor collections.

This piece gave me a lot of feelings. In the beginning was the especially ugly type of anger that comes from feeling entitled to something you’ll never have. From knowing that twenty years ago, people who were making less than you got away with having expensive hobbies that you can’t afford and living in spacious homes in the middle of dense, lively American cities, and that you’ll never, ever be able to do that, so you were being cheated in some way.

And after that burnt away I was left with a lot of sadness and resignation. This thing that was good for us was taken away for some incredibly shit reasons, and there’s no way of talking about it that makes me not come off as a spoiled, entitled millennial, that allows me to be taken seriously. I feel like this is a thing that more people should know about because not knowing your history means that you have a worse grasp on what’s possible to change. But fat chance of that happening on a large scale, yeah?

But it also left me kind of hopeful? To know that this kind of lifestyle was possible at all, as recently as the nineties. It’s not a pipe dream.

Brought to mind a professors’ lecture tangent, about how if Japanese couples were able to raise a family in cramped Tokyo one-bedrooms then we should re-examine our desire for large amounts of space, because maybe it was just some American extravagance that has no place in a warming planet. Suddenly that doesn’t sound like the entirely correct reasoning. Smaller spaces won’t give you enough room to build a more self-sufficient, sustainable lifestyle and a community. Space is necessary for us to plan and prepare. Space is necessary for us to thrive.

“The Minnesota Diet” (archive)

There’s a new etiquette, which spreads via people’s Savants and Flings. Don’t talk about food in front of other people. But if someone else talks about food in front of you, don’t lose your shit at them. Don’t try to make anyone watch a movie, or Virtual Immersive Scenario, in which people are eating. Talk quietly, and above all don’t yell. Don’t be fatalistic. Don’t proclaim false hope, or insist that everything is going to be fine. Don’t judge other people’s weird food rituals: the way they hold food in their mouths for a long time before swallowing, mix it with water, or even cradle a piece of food in their arms like a baby. Don’t blame your partner(s) for lacking sex drive, or for being uninterested in romance. If people need to be alone, leave them alone. Most of all, don’t judge people for listlessness or apathy, or the inability to get out of bed—but do try to keep other people moving, at least enough to avoid muscle atrophy.

A short story about a food shortage in a post-scarcity smart city. I haven’t really gotten the hang of summarizing fiction pieces yet, but I really liked it. It got me thinking about how like, the word “hunger” has a place in our vocabulary still, right? But when was the last time that you’ve seen it to mean the actual, bodily sensation of starvation, instead of some dumb “be wanting things” precariat/consumerist slogan? The story hangs in an interesting space, in the space of the nine meals that it takes for society to collapse.

Why Privilege Discourse Predominates (archive)

Today, privilege discourse is the dominant framework for discussing racism. It’s a multi-million dollar industry, as universities, corporations, and the US military institute privilege courses. The dominant position this discourse occupies—especially its patronage by white supremacist institutions like the military and big business—indicates that large segments of the ruling class find the overwhelming focus on privilege discourse to not only be non-threatening, but valuable.

A good piece from 2016 that outlines where the Social Justice Brigade is probably heading in the next decade.

The Phantom Men-ness (archive)

Most men have an inarticulate understanding, way down in their guts, that this is how things work for them. I think most women don’t. Just as it’s hard to really get the feeling of being constantly objectified, when you’re not, it’s hard for a valued person to get the feeling of being completely disposable.A man can do things to make himself valuable.  He can become strong, wise, rich, accomplished, creative, charming, lots of options.  He can fill any of a thousand roles.  But doing so will always require talent or effort or luck or some combination of the above.  And it’s always very, very contingent on demonstrated success.  It is not a default.  It cannot be a default.

And a man who can’t call upon a substantial degree of excellence, in something, is worthless. There’s nothing he can offer. There’s no role for him to play. There’s no real reason for anyone to show him any respect. If you want to get anything at all out of this life, you have to earn it, you have to carve it out for yourself. No one will love you, or even pity you, just for being yourself.

A man can do things to make himself valuable.  He can become strong, wise, rich, accomplished, creative, charming, lots of options.  He can fill any of a thousand roles.  But doing so will always require talent or effort or luck or some combination of the above.  And it’s always very, very contingent on demonstrated success.  It is not a default.  It cannot be a default.

The opposite of objectification is subjectification, the idea that you alone are responsible for every single thing in your life. This is an interesting dive into how that feels, and as someone who is AFAB, it sounds frankly terrifying.

The Show Horse and the Work Horse (archive)

At a comfortable distance from the country club set and elegant homes on leafy hillsides there’s a working class town where I accidentally stumbled on a flea market the day before. It’s composed of an old asphalt parking lot, tents, and portable shipping containers. There isn’t anything about the place that cost much to build or maintain yet it functions like a traditional human scaled Main Street lined with mom and pop shops.

Granola Shotgun does really great photo essays about urbanism for the non-yuppie set. E and I had an interesting discussion over whether or not Johnny was right about why cities don’t encourage these sorts of flea markets more (not enough tax revenue for city hall even if it’s good for city citizens), but as usual, we got sidetracked and started talking about Seeing Like a State instead.

Interestingly enough, although I’ve bookmarked maybe three times the amount of content than usual during these two months, I didn’t really have a harder time picking out my faves, nor do I feel like the overall quality of these links are higher than previous links posts. I think some of this comes down to the fact that this bookmarking increase is more “bookmarking a greater % of what I’ve read” than “reading a greater number of things than usual”, although that happened too.

Articles of Interest, April-May 2019

Articles of Interest is a bi-monthly post on the five or so most interesting things I’ve read during the titular two-month period. The intent is for there to be a few weeks of “lag” time between when I first read the articles and when I curate this collection, so that my selection isn’t biased by ongoing hype or sensationalism. The articles aren’t necessarily published during this period, although many of them are – I choose my collection from what I’ve bookmarked over the two months. Here are my picks for April and May:

Fandom for Robots by Vina Jie-Min Prasad

Computron feels no emotion towards the animated television show titled Hyperdimension Warp Record (超次元 ワープ レコード). After all, Computron does not have any emotion circuits installed, and is thus constitutionally incapable of experiencing “excitement,” “hatred,” or “frustration.” It is completely impossible for Computron to experience emotions such as “excitement about the seventh episode of HyperWarp,” “hatred of the anime’s short episode length” or “frustration that Friday is so far away.”

I’ve been in fandom for half my life, and it’s a delight to see it so lovingly represented – not just the love of a piece of media, but the familiar intercommunity dynamics that spring up around the love. The friendships that emerge, the petty squabbles between fan factions. The way your burning desire to get a smidge of extra insight into this universe you love will force you down multiple rabbit-holes of topics relevant to the fandom in question, until, say, your historical cdrama discord server also becomes your de-facto place to ask about the interplay between Taoist and Confucian philosophies in the Southern and Northern Dynasties and yell about traditional silkworm cultivation. A short and beautiful piece of fiction.

Heaven or High Water: Selling Miami’s last 50 years by Sarah Miller

I asked how the flooding was.

“There are pump stations everywhere, and the roads were raised,” he said. “So that’s all been fixed.”

“Fixed,” I said. “Wow. Amazing.”

I asked how the hurricanes were.

He said that because the hurricanes came from the tropics, from the south and this was the west side of Miami Beach, they were not that bad in this neighborhood. “Oh, right,” I said, as if that made any sense.

I asked him if he liked it here. “I love it,” he said. “It is one of the most thriving cities in the country, it’s growing rapidly.” He pointed to a row of buildings in a neighborhood called Edgewater that were all just three years old. “That skyline was all built in the last three years.”

4000 words of pure “thanks, I hate it” energy, if you’re into that sort of thing. Also in general Popula’s a cool website which is Doing Things On The Blockchain if you’re into things like that and you should go check it out!

Susan Sontag Was a Monster of the Very Best Kind by Lauren Elkin

You won’t find Hegel, Marx, Nietzsche, Hume or György Lukács nonchalantly dotting the page in criticism today; it is supposed that readers aren’t up for it. But Sontag charges in and dares to distinguish between their good and mediocre work. She isn’t afraid of Jean-Paul Sartre. Writing on his book on Jean Genet, she notes: ‘In Genet, Sartre has found his ideal subject. To be sure, he has drowned in him.’ She stood up to men held up as moral giants. Albert Camus, George Orwell, James Baldwin? Excellent essayists, but overrated as novelists.

Until this article mentioned it, I kinda… never really thought about how you can dunk on well respected thinkers of previous generations? I mean, an in-group kind of dunking, a skewering of their work by people who also exist in the same space. Like, I don’t care about any critique that stemlords care to launch because they’re very, very bad at engaging in good faith with philosophers. But I didn’t realize until Elkin pointed it out, that I want to read more about the thoughts that other women/PoC/queer folk/disabled people/members of the subaltern in general had, doing close readings Locke and Rousseau and Marx. So, for now, I’ve picked up a copy of On Photography, and I’ll let you know how it goes.

Comrade Vine died for Workers Rights™

I once attributed the death of Vine to executives shrugging at the popularity of Black youth comedy, foolishly saying, “we can’t monetize this!”

Nope. They just refused to share.

A very welcome reminder as we all watch YouTube and Twitter fail time and time again at kicking Nazis off their platform, and an interesting look into what labour activism can look like in digital spaces.

“Hey, how’s this for autism ‘awareness’ month: some percentage of you who are reading this tweet are #actuallyAutistic and aren’t aware of it.” A very long twitter thread by @mykola

When you think about interacting with people, how much effort do you put into being understood? Are you compensating, without realizing it, for the fact that nobody understands you unless you reframe it in terms you’ve slowly learned they grok?

When you see a complex system, does your brain get excited? Do you just automatically find that your awareness can easily flow through the system, consider its many parts in relation to each other and the whole, etc? Do you understand more than you can say in this context?

When you first entered ‘society’ (for me it was kindergarten) did you have a sense that everyone else must have somehow already known each other? That they all somehow knew the rules and you didn’t, or something? Did you spend 5, 10, 15 years playing catch-up?

Look: a lot of people can say yes to a lot of these questions and not be at all disabled, right? And because Autism is often spoken of as a disability in and of itself, anyone who has a ton of autistic traits but is doing fine in life doesn’t get diagnosed.

There’s a common refrain on parts of tumblr that I’ve taken to heart, about how people should use assistive devices more. Even if they don’t “need” it, even if they “aren’t disabled”. I’ve been mentally referring to this as “the shower chair creed”, after this thread (perma). So I decided that since I recognized enough of myself in this thread, as well as this other very pointed tumblr post (perma), I should go ahead and pick up some books on autism, social skills, and coping mechanisms for living in neurotypical society. It’s been an ongoing thing, interesting and scary in turns. But all in all, it’s been pretty rewarding to explore myself in this new light, and I think if you recognize yourself in the thread you should do it too.