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Links Retrospective – Rest of 2019

It’s weird how school terms seem pretty ok when you’re in them but then when they’re done you’re like “wow, that sure was, a brickload of stress I was under, I had no time to do anything!” You think I’d be used to it after like 4 years.

Anyways, now that I have dealt with both exams and a case of what was likely bronchitis that my friend had thoughtfully gifted me from all the way across the pond, I’m finally ready to finish what I started. So here are the some of the most interesting things from the internet that I’ve read in the latter half of 2019.

As a reminder, the articles aren’t necessarily published during this period, although many of them are – I choose my collection from what I’ve bookmarked over the months in question.

August

The Anglosphere Has Always Had Three Genders (Archive)
Death is Bad Blog, 2019

I see almost everyone on both sides acting as if traditional American society has only two genders, and I don’t think this is right. It’s at least half-wrong, anyway. Because since its inception, American society has always had a third gender option for women, and I think this is true for all anglophone cultures for several centuries now. I speak, of course, of the tomboy.

I think this is an interesting theory, and honestly based on the feminist theory I’ve read it seems like it could be valid. But my own, lived experience as a tomboy is messier. My tomboyness 100% had a performativity aspect to it, and my tomboyness changed the things I was allowed to do, restricting in some places and expanding in others.

As a girl, I really liked some of the affectations of femininity – the colour pink, wearing dresses, doing my long hair in elaborate ways. but I had to act as though I didn’t. In return, I was allowed to climb trees and fences, and bring worms home when it rained, and play with beyblades with the boys in the sand pit. I think some part of me knew that I was making a bargain at the time, because the world would not accept me in its entirety. And I decided that I valued wearing dresses less than I value the freedom to climb trees. And I feel like this story of sacrifiting bits of yourself so that you’re legible to others in your society, isn’t innate to tomboyhood, or even femininity. It just sounds like part and parcel of being human, and (sigh) living in a society.

Ra (Archive)
Sarah Constantin, 2016

Ra is a specific kind of glitch in intuition, which can roughly be summarized as the drive to idealize vagueness and despise clarity.

This wasn’t like, the first time that I read this essay, but at the end of my internship deep within the guts of the federal welfare machine, as I began to see more and more of the picture, it was a piece that kept coming to the forefront of my mind.

What’s interesting is that I think I started the term off very anti-Ra, but by the end, I was seeing many benefits that come from vagueness. It’s not a glitch in intuition, it’s a tradeoff. The vagueness is intrinsically powerful in many ways – although it is a dangerous path that is conducive to corruption and systemic rot. All in all, it’s not a tradeoff I would make, but I can see why others might. I think anyone who works in a large company or organization should read this piece, and come to their own conclusions.

September

Untitled microfiction piece (Archive)
Grimelords, 2014

There’s six guys who live in this flat and all they do all day is play WoW and watch movies.

Short and tender piece about the university experience, if you’re a certain type of nerd.

Warcraft: LFG (Archive)
Left Conservative, 2016

Think about this the next time you wonder why, as we have more loot, more sex, more games, and more media that fits our tastes than ever before, we’re also less satisfied than we’ve ever been.

A cool microcosm of what modernity does.

October

It’s not “them” — it’s us! (Archive)
Betsy Leondar-Wright, 2006

“But let’s say that some working-class people did nevertheless manage to get into this organization. What would we do to make sure they felt uncomfortable and to stop them from taking leadership?” The group launched in with gusto: “A dress code — nothing but tuxedos and evening gowns!” “Fancy food — caviar and champagne!” “The real business takes place at the golf course at the country club!”

No-one said anything like “tofu.”

An old piece, but one that is still so incredibly useful and informative for building cross-class coalitions.

The Music of “Hustlers” and the Soaring, Stupid National Mood Circa 2008 (Archive)
Jia Tolentino, 2019

I started crying a little, because Usher’s “Love in This Club” was playing. It’s a song with synths that shudder like lasers, and a central looping riff so triumphant and brimming that it sounds like someone telling you that you’re never going to die. As the song played, a flash of pre-recession memories emerged from beneath eleven years’ worth of increasingly subdued expectations: I was in college, and things often felt that good and endless, even though the wad of bills in my pocket was a bunch of greasy ones from waiting tables and my roommates and I were blasting “Love in This Club” in our wood-panelled living room, wearing clearance American Apparel and chugging leftover keg beer, hoping that we wouldn’t see any mice. It feels unseemly and indulgent to get nostalgic about something so dumb and so close to the present, and yet “Hustlers” helped me realize how many people have begun to remember the brief period just before the recession in a similar way.

If you ever want to relive 2007, here is one very excellent way to do it.

November

Why Are My Students Afraid of the World? (Archive)
Christopher Schaberg, 2019

I’m talking about discomfort with the physical world outside our campus buildings, things like sitting on grass: many students just won’t do it.

A new(?) phenomenon, that seems simultaneously tragic, dangerous, and inevitable.

The Real Class War (Archive)
Julius Krein, 2019

The socioeconomic divide that will determine the future of politics, particularly in the United States, is not between the top 30 percent or 10 percent and the rest, nor even between the 1 percent and the 99 percent. The real class war is between the 0.1 percent and (at most) the 10 percent—or, more precisely, between elites primarily dependent on capital gains and those primarily dependent on professional labor.

The last few years have brought about a new “discovery” of working-class immiseration—a media phenomenon arguably provoked by renewed elite anxieties. As a result, the story of a declining working class is now broadly understood. It is, after all, decades old, and it was entirely predictable if not exactly intended. Much less understood, however, is the more recent reshaping and radicalization of the professional managerial class. While the top 5 or 10 percent may not deserve public sympathy, their underperformance relative to the top 0.1 percent will be more politically significant than the hollowing out of the working or lower-middle classes. Unlike the working class, the professional managerial class is still capable of, and required for, wielding political power.

This maps on very well to the class-based discussions that I’m seeing online and in-person (in my very academic crowd, being a uni student and all).

December

What Is a Take? A Trans Feminist Take on the 2019 British Election Results (Archive)
Grace Lavery, 2019

At some point in the last, say, five years, the phrase “hot take” both started to appear less frequently in conversations about online culture (especially Twitter), and the apparently more neutral term “take” has seemed to appear more frequently. The shift seems to have entailed a subtle shift in tone, too. The phrase “hot take” was usually fairly scornful, indicative of a callow or insincere attempt to gin up controversy for the sake of getting attention, much like “clickbait.” Another term from the same period, “thinkpiece,” possessed an even stronger critical association: the typifying thinkpiece was self-indulgent, unfocused pie-in-the-sky; the term carried the sense of intellectual irresponsibility, an inability or refusal to grasp things as they actually are. In that sense, then – and this will be a hot take for some, and a very cold one for others – that the object scorned by the term “thinkpiece” is conceptually indistinguishable from the object once scorned by the term “theory.” We have never lacked for terms to indicate our contempt for those whose thinking is piecemeal, or who fail/refuse to knead the pieces into a larger thinkloaf.

A really weird and interesting piece, and a good example of what queer theory can contribute to one’s understanding of the world. I wanted to excerpt the entire thing.

Probably the best take you’ll get on the new star wars movies ugghhhhh (Archive)
Kuiperblog, 2019

Rogue One might be the only film since the original trilogy that really understood what, exactly, Star Wars was before it was Star Wars Episode IV: A New Hope.

As someone who doesn’t care about Star Wars, this was an extremely interesting piece of analysis that made me care more about Star Wars.

Okay! Those are the links. Hopefully the next retrospective wouldn’t be like, 6 months late, but we’ll see 😛

Articles of Interest, June-July 2019

Articles of Interest is a bi-monthly retrospective on the five or so most interesting things I’ve read during the titular two-month period. The intent is for there to be a few weeks of “lag” time between when I first read the articles and when I curate this collection, so that my selection isn’t biased by ongoing hype or sensationalism. The articles aren’t necessarily published during this period, although many of them are – I choose my collection from what I’ve bookmarked over the two months. Here are my picks for June and July:

The Privilege of Property (Kondo and the Bibliophibans, Part 2a) (archive)

(The other parts of the sequence are also very worth reading; they are linked at the top of the post.)

“If we keep it real for a minute, Trudeau is not the first (or last) white male to darken their skin in supposed jest. As someone who has spent the last 10 years studying blackface in Canada, the one thing I know to be true is that blackface is as Canadian as hockey. It literally was (is) performed everywhere.”

This piece gave me a lot of feelings. In the beginning was the especially ugly type of anger that comes from feeling entitled to something you’ll never have. From knowing that twenty years ago, people who were making less than you got away with having expensive hobbies that you can’t afford and living in spacious homes in the middle of dense, lively American cities, and that you’ll never, ever be able to do that, so you were being cheated in some way.

And after that burnt away I was left with a lot of sadness and resignation. This thing that was good for us was taken away for some incredibly shit reasons, and there’s no way of talking about it that makes me not come off as a spoiled, entitled millennial, that allows me to be taken seriously. I feel like this is a thing that more people should know about because not knowing your history means that you have a worse grasp on what’s possible to change. But fat chance of that happening on a large scale, yeah?

But it also left me kind of hopeful? To know that this kind of lifestyle was possible at all, as recently as the nineties. It’s not a pipe dream.

Brought to mind a professors’ lecture tangent, about how if Japanese couples were able to raise a family in cramped Tokyo one-bedrooms then we should re-examine our desire for large amounts of space, because maybe it was just some American extravagance that has no place in a warming planet. Suddenly that doesn’t sound like the entirely correct reasoning. Smaller spaces won’t give you enough room to build a more self-sufficient, sustainable lifestyle and a community. Space is necessary for us to plan and prepare. Space is necessary for us to thrive.

“The Minnesota Diet” (archive)

There’s a new etiquette, which spreads via people’s Savants and Flings. Don’t talk about food in front of other people. But if someone else talks about food in front of you, don’t lose your shit at them. Don’t try to make anyone watch a movie, or Virtual Immersive Scenario, in which people are eating. Talk quietly, and above all don’t yell. Don’t be fatalistic. Don’t proclaim false hope, or insist that everything is going to be fine. Don’t judge other people’s weird food rituals: the way they hold food in their mouths for a long time before swallowing, mix it with water, or even cradle a piece of food in their arms like a baby. Don’t blame your partner(s) for lacking sex drive, or for being uninterested in romance. If people need to be alone, leave them alone. Most of all, don’t judge people for listlessness or apathy, or the inability to get out of bed—but do try to keep other people moving, at least enough to avoid muscle atrophy.

A short story about a food shortage in a post-scarcity smart city. I haven’t really gotten the hang of summarizing fiction pieces yet, but I really liked it. It got me thinking about how like, the word “hunger” has a place in our vocabulary still, right? But when was the last time that you’ve seen it to mean the actual, bodily sensation of starvation, instead of some dumb “be wanting things” precariat/consumerist slogan? The story hangs in an interesting space, in the space of the nine meals that it takes for society to collapse.

Why Privilege Discourse Predominates (archive)

Today, privilege discourse is the dominant framework for discussing racism. It’s a multi-million dollar industry, as universities, corporations, and the US military institute privilege courses. The dominant position this discourse occupies—especially its patronage by white supremacist institutions like the military and big business—indicates that large segments of the ruling class find the overwhelming focus on privilege discourse to not only be non-threatening, but valuable.

A good piece from 2016 that outlines where the Social Justice Brigade is probably heading in the next decade.

The Phantom Men-ness (archive)

Most men have an inarticulate understanding, way down in their guts, that this is how things work for them. I think most women don’t. Just as it’s hard to really get the feeling of being constantly objectified, when you’re not, it’s hard for a valued person to get the feeling of being completely disposable.A man can do things to make himself valuable. He can become strong, wise, rich, accomplished, creative, charming, lots of options. He can fill any of a thousand roles. But doing so will always require talent or effort or luck or some combination of the above. And it’s always very, very contingent on demonstrated success. It is not a default. It cannot be a default.

And a man who can’t call upon a substantial degree of excellence, in something, is worthless. There’s nothing he can offer. There’s no role for him to play. There’s no real reason for anyone to show him any respect. If you want to get anything at all out of this life, you have to earn it, you have to carve it out for yourself. No one will love you, or even pity you, just for being yourself.

A man can do things to make himself valuable. He can become strong, wise, rich, accomplished, creative, charming, lots of options. He can fill any of a thousand roles. But doing so will always require talent or effort or luck or some combination of the above. And it’s always very, very contingent on demonstrated success. It is not a default. It cannot be a default.

The opposite of objectification is subjectification, the idea that you alone are responsible for every single thing in your life. This is an interesting dive into how that feels, and as someone who is AFAB, it sounds frankly terrifying.

The Show Horse and the Work Horse (archive)

At a comfortable distance from the country club set and elegant homes on leafy hillsides there’s a working class town where I accidentally stumbled on a flea market the day before. It’s composed of an old asphalt parking lot, tents, and portable shipping containers. There isn’t anything about the place that cost much to build or maintain yet it functions like a traditional human scaled Main Street lined with mom and pop shops.

Granola Shotgun does really great photo essays about urbanism for the non-yuppie set. E and I had an interesting discussion over whether or not Johnny was right about why cities don’t encourage these sorts of flea markets more (not enough tax revenue for city hall even if it’s good for city citizens), but as usual, we got sidetracked and started talking about Seeing Like a State instead.

–

Interestingly enough, although I’ve bookmarked maybe three times the amount of content than usual during these two months, I didn’t really have a harder time picking out my faves, nor do I feel like the overall quality of these links are higher than previous links posts. I think some of this comes down to the fact that this bookmarking increase is more “bookmarking a greater % of what I’ve read” than “reading a greater number of things than usual”, although that happened too.

Articles of Interest, April-May 2019

Articles of Interest is a bi-monthly post on the five or so most interesting things I’ve read during the titular two-month period. The intent is for there to be a few weeks of “lag” time between when I first read the articles and when I curate this collection, so that my selection isn’t biased by ongoing hype or sensationalism. The articles aren’t necessarily published during this period, although many of them are – I choose my collection from what I’ve bookmarked over the two months. Here are my picks for April and May:

Fandom for Robots by Vina Jie-Min Prasad

Computron feels no emotion towards the animated television show titled Hyperdimension Warp Record (超次元ワープレコード). After all, Computron does not have any emotion circuits installed, and is thus constitutionally incapable of experiencing “excitement,” “hatred,” or “frustration.” It is completely impossible for Computron to experience emotions such as “excitement about the seventh episode of HyperWarp,” “hatred of the anime’s short episode length” or “frustration that Friday is so far away.”

I’ve been in fandom for half my life, and it’s a delight to see it so lovingly represented – not just the love of a piece of media, but the familiar intercommunity dynamics that spring up around the love. The friendships that emerge, the petty squabbles between fan factions. The way your burning desire to get a smidge of extra insight into this universe you love will force you down multiple rabbit-holes of topics relevant to the fandom in question, until, say, your historical cdrama discord server also becomes your de-facto place to ask about the interplay between Taoist and Confucian philosophies in the Southern and Northern Dynasties and yell about traditional silkworm cultivation. A short and beautiful piece of fiction.

Heaven or High Water: Selling Miami’s last 50 years by Sarah Miller

I asked how the flooding was.

“There are pump stations everywhere, and the roads were raised,” he said. “So that’s all been fixed.”

“Fixed,” I said. “Wow. Amazing.”

I asked how the hurricanes were.

He said that because the hurricanes came from the tropics, from the south and this was the west side of Miami Beach, they were not that bad in this neighborhood. “Oh, right,” I said, as if that made any sense.

I asked him if he liked it here. “I love it,” he said. “It is one of the most thriving cities in the country, it’s growing rapidly.” He pointed to a row of buildings in a neighborhood called Edgewater that were all just three years old. “That skyline was all built in the last three years.”

4000 words of pure “thanks, I hate it” energy, if you’re into that sort of thing. Also in general Popula’s a cool website which is Doing Things On The Blockchain if you’re into things like that and you should go check it out!

Susan Sontag Was a Monster of the Very Best Kind by Lauren Elkin

You won’t find Hegel, Marx, Nietzsche, Hume or György Lukács nonchalantly dotting the page in criticism today; it is supposed that readers aren’t up for it. But Sontag charges in and dares to distinguish between their good and mediocre work. She isn’t afraid of Jean-Paul Sartre. Writing on his book on Jean Genet, she notes: ‘In Genet, Sartre has found his ideal subject. To be sure, he has drowned in him.’ She stood up to men held up as moral giants. Albert Camus, George Orwell, James Baldwin? Excellent essayists, but overrated as novelists.

Until this article mentioned it, I kinda… never really thought about how you can dunk on well respected thinkers of previous generations? I mean, an in-group kind of dunking, a skewering of their work by people who also exist in the same space. Like, I don’t care about any critique that stemlords care to launch because they’re very, very bad at engaging in good faith with philosophers. But I didn’t realize until Elkin pointed it out, that I want to read more about the thoughts that other women/PoC/queer folk/disabled people/members of the subaltern in general had, doing close readings Locke and Rousseau and Marx. So, for now, I’ve picked up a copy of On Photography, and I’ll let you know how it goes.

Comrade Vine died for Workers Rights™

I once attributed the death of Vine to executives shrugging at the popularity of Black youth comedy, foolishly saying, “we can’t monetize this!”

Nope. They just refused to share.

A very welcome reminder as we all watch YouTube and Twitter fail time and time again at kicking Nazis off their platform, and an interesting look into what labour activism can look like in digital spaces.

“Hey, how’s this for autism ‘awareness’ month: some percentage of you who are reading this tweet are #actuallyAutistic and aren’t aware of it.” A very long twitter thread by @mykola

When you think about interacting with people, how much effort do you put into being understood? Are you compensating, without realizing it, for the fact that nobody understands you unless you reframe it in terms you’ve slowly learned they grok?

When you see a complex system, does your brain get excited? Do you just automatically find that your awareness can easily flow through the system, consider its many parts in relation to each other and the whole, etc? Do you understand more than you can say in this context?

When you first entered ‘society’ (for me it was kindergarten) did you have a sense that everyone else must have somehow already known each other? That they all somehow knew the rules and you didn’t, or something? Did you spend 5, 10, 15 years playing catch-up?

Look: a lot of people can say yes to a lot of these questions and not be at all disabled, right? And because Autism is often spoken of as a disability in and of itself, anyone who has a ton of autistic traits but is doing fine in life doesn’t get diagnosed.

There’s a common refrain on parts of tumblr that I’ve taken to heart, about how people should use assistive devices more. Even if they don’t “need” it, even if they “aren’t disabled”. I’ve been mentally referring to this as “the shower chair creed”, after this thread (perma). So I decided that since I recognized enough of myself in this thread, as well as this other very pointed tumblr post (perma), I should go ahead and pick up some books on autism, social skills, and coping mechanisms for living in neurotypical society. It’s been an ongoing thing, interesting and scary in turns. But all in all, it’s been pretty rewarding to explore myself in this new light, and I think if you recognize yourself in the thread you should do it too.