misogyny in the western canon

i’ve been going through the penguin great ideas series at the pace of one a week, wanting a better grasp of the breadth of the great conversation outside my little bubble. overall it’s been an extremely rewarding experience: the curation work has already been done by someone who seems like a very thoughtful editor, llms now exist to help me interpret extremely difficult passages and trace intellectual lineages, and a wonderful and insightful friend has generously agreed to go on this journey with me, thus ensuring that i always finish a book before our standing wednesday meeting.

i have many thoughts on what i have read! stay tuned for when i pass judgement on the validity of the entire western canon in 2027, which is when this survey will conclude, inshallah.

one thing i’ll say for now, half a dozen books in, is that i really, seriously didn’t expect the misogyny to be as bad as it has been. i thought i’d be in for some paternalistic bullshit that i’d be able to handle fine. these were civilized men i was reading, after all.

i thought that the women who loudly proclaimed their disgust at these dead white guys because of their supposed rank misogyny were being a little too precious. maybe even using that as a convenient excuse?

well, mea culpa. i’m sorry, women.

i’ve now been exposed to so many entirely brand new arguments about the inadequacies of the female sex. they’re so lurid i literally don’t think any formulation of contemporary sexism can ever hurt me ever again. (please dont test this theory.)

the most gutting part of all this is that the thinkers i’m reading are, by and large, good! i like the way they think and write (or are translated), they’re clearly making a good faith effort at following good epistemic norms, and they have interesting and provocative takes that are worth pondering. i keep finding myself thinking “oh this guy would totally be a rationalist (complimentary)”, multiple guys in a row, until the figure ground inversion came for me. (like, montaigne prescribed a set of epistemic habits that gets you 75% of the way to rationalist ones literally 500 years ago!)

and then, like clockwork, all that careful reason seems to go right out the window the moment they start talking about women.

i thought i was getting the hang of it, somewhat. im developing new and ludicrously lower standards for what is acceptable and not acceptable to say about women. im learning a posture of detached ironic curiousity,”alright, lets see what weirdass allegations about womankind this next guy’s gonna punch me in the face with.” i actively have positive affect for orwell because he studiously did not talk about us at all, that is how low the bar is.

im developing the requisite emotional callouses, is what im saying. i am somewhat resentful that i have to do so in order to engage with the canon, but it is what it is! and no one can accuse me of being unwilling to get my hands dirty for the sake of intellectual development.

then i got to schopenhauer, and despite all this bracing, he still kind of broke me? his essay on women was the first essay in this project that genuinely hurt my feelings. (here it is for posterity but i want no discussion of it where i can see it, please.)

i liked the schopenhauer essays that were before this one so much! i thought he had a wonderfully bleak sense of humour and was good at updating all the way, to conclusions that felt just taboo enough to be thrilling. and i thought he was maybe secretly a bit of a softie – the trick he plays on you at the end of On the Suffering of the World is actually quite adorable. then, unceremoniously, i had ice water dunked on me in the form of his hatred for my gender. and this just. sucks so bad?

it sucked so much that i started flailing around for… meaning? a reason? and developing almost like, a sense of betrayal at the curator of these volumes. like, okay, sometimes the book is just one long essay, and the misogyny inside can’t be helped. in those cases, there’s really nothing i can do except try to enjoy the occasional insane claim embedded in these genuinely fascinating theses to the best of my ability:

oh, it’s remarkable to you, mister sigmund freud?

but in other cases, the editors handpicked 4-6 essays from oevres that spanned dozens if not over a hundred pieces of writing. and in that case, why waste the precious space inside to include one on their extremely outdated and noxious ideas about women?

well, once i calmed down from my womanly hysterics, i realized that perhaps this was actually a useful question to ask. what were the publishers trying to convey?

occams razor: these essays demonstrate an essential part of their worldview and philosophy, and/or were influential at the time, and so they should be presented without comment or judgement.

perhaps something a little more sophisticated: “look how these otherwise brilliant thinkers systematically abandon their epistemic standards when it comes to women. patriarchy is the mind-killer!”

that seems plausible as a thing a progressive-minded classicist reprinter might have thought worthwhile to communicate, in 2005.

a too cute theory that i like anyways: perhaps the editors were trying to gesture at the limitations of even really good epistemic norms. if women were deliberately and forcefully kept intellectually stunted by their society, even the most rigorous thinker would have had very little counterevidence to really work with. the inferiority of women would have been baked right into the observable reality they were trying to analyze. and our current discourse norms are likely just as helpless against whatever blindnesses our own culture has engineered.

i would like to believe that! except it lets these guys off the hook too much. schopenhauer’s mother was an intellectual in her own right, and his philosophical idol, goethe, vastly preferred her company to his. wollstonecraft had also already published a vindication of the rights of woman more than half a century before, and hes clearly living in a culture where this is a live question. so there’s motivated reasoning or willful ignorance at play here.

in any case, i do kind of wish he would stop trying to hammer this point home, or whatever point he’s trying to make. because the diatribes are still pretty unpleasant to read, and there are 114 books left in the series (of which only eleven are written by women).

anyways, i’ll keep reading, and ill try to… somehow… contend with and minimize the amount of misogyny i pick up along the way. perhaps i’ll go on a two year survey of feminist writing afterwards as a corrective. i shall start with the scum manifesto.

Video Games I Like

I’m not a super hardcore gamer, but I’ve probably played more games than most people you know. I only picked the hobby up at 16 – way too late to develop any sort of intuitive control for any kind of controller or joystick, but games absolutely fascinate me as an art form and a method of storytelling. I keep my eye on the IGF and play my way through the finalists and honourable mentions that look interesting every year, and pick my way through itch.io offerings on an regularish basis as well – although I’ve been playing less in recent years, so these recs are going to be a bit dated. Besides desktop games, I also love my trusty old 3DS 🙂

In games, I most value artistic beauty (I’m particular about art style though and tend to dislike pixel graphics), well written narrative/dialogue, and, well, being fun to play. I don’t enjoy PVP games, and most 1st and 3rd person POV games make me overwhelmed and nauseous.

For those reasons, I suspect my game recs would work well for lots of people as a list of games that you can play together with your girlfriend.

Games are PC unless otherwise marked.

Continue reading “Video Games I Like”

We can only go forwards

I was talking to my partner the other day about how unlikely it would be for us to have children, and the tremendous sacrifices it would take on both our parts to raise a happy, well-adjusted child. One thing that kept coming up was the extreme difficulty it would be to raise a child away from screens and algorithmic content, when both of us are hopeless addicts ourselves. To us, and I think to most people, it’s a given that providing children with access to screens would be severely unhealthy for their developing brains, in some unique way. And that if you can raise a kid into their early teens without too much exposure to screens, your job is done.

But recently, I’ve been reading some stuff that challenges the “unique” bit, which really upsets this whole entire narrative.

Before the internet we had television sets. They came in the 50s and proliferated in our homes and by the 90s the average American was spending 6 hours a day in front of their sets. Descriptions of television and the culture around it at this time paints a fascinating picture that is very similar to how we think of internet culture today – cynical, self-referential to the point of blindness to the real, hyperreal. And heavily irony-poisoned.

pov: David Foster Wallace tells you to touch grass (1990)

(It’s honestly kind of weird that I forgot about this, considering how much anti-tv stuff was drilled into me throughout elementary school. People were banging on about this a lot back in the day! I remember watching PSAs about how watching TV was bad between cartoons. But maybe it’s not that weird, since it’s been like 12 years since the first iPhone was released and then the internet sort of ate the world. Or, I don’t know, maybe that’s how anything that happens more than 10 years ago feels like.)

What does it mean to say that the irony poisoning isn’t new? That we’re three generations removed from a culture untouched by screens and mass media?

I think, first and foremost, it means that there’s no pure world, no strongtime that we can return to by logging off and touching grass. Not any longer.

It also means that every aspect of our lives and culture have been shaped by it. Depriving a child of a tablet might be in some ways as crippling as not teaching them how to read. I’m honestly not sure if there’s any real way of opting out of this culture, besides joining the Amish. If you’re not down for a life of churning butter and sexual repression, the only way forward is to make new theory and new strategies for the new world that we live in.

So this brings me to this recent piece that I can’t stop thinking about: Michael Cuenco’s “America’s New Post-Literate Epistemology” for Palladium Mag.

I think it’s a super insightful piece, that also doubles as a great survey of the media studies field, which first established in the 70s to critique television culture. I tried to find an excerpt but it’s such a weird, expansive piece that it’s really not possible. So instead here’s a brief summary of one section:

Modern humans interact with content by way of a never ending stream of articles, takes, and countertakes. Issues never feel solved, they only disappear from the timeline due to waning interest in due time. Reflecting this, there’s now a societal disinterest in reaching any sort of closure, and maybe even the feeling that the desire to have closure is somehow juvenile or naive. We should categorize this type of media interaction as having something closer to an oral nature rather than a literate one because of a lack of clear sequence, structure, or hierarchy in the information.

In oral structures, when we interact with new content, we can form associations between them and older stuff that we’ve seen pretty easily, but it’s much more difficult to form conclusions, to reach definitive endings. In this world it becomes increasingly difficult to think in terms of linearity, in terms of doing something and getting somewhere, to produce programs and manifestos and five-year plans.

Literate—but non-liberal—China has a goal: national rejuvenation by 2049. This is a concrete master plan bounded by a progressive notion of time, with numbered steps and specific metrics, and the planners are concerned with the reshaping of space.

Meanwhile, post-literate America has no long-term goals. Identity-slogans like “Make America Great Again” or “Defund the Police” may sound like goals, but they are in fact what Marshall McLuhan (a famed media theorist from the 60s) called “mythical environments,” which “live beyond time and space” and are therefore untethered to concrete linear action in the physical world. By when exactly is America supposed to be great again? Are there any metrics to help us determine if it is on track to becoming great? How precisely do we defund the police? What happens after?

One important thing to note is that the authors are actually quite ambivalent to this shift, from the literate to the post-literate. Sure, Cuenco seems to say, there’ll be growing pains as we make the switch in our epistemology, but can we really say that we’ll be worse off afterwards?

Of course, being a literate troglodyte in this “post-literate” world, my response to the question is an unequivocal YES, OBVIOUSLY. It seems objectively terrible, and what’s worse is how much I recognized my own style of thinking reflected in the description of oral culture, since I’ve been terminally online since I was twelve, and a pretty hopeless tv addict before that.

In adolescence, I began to see issues in hues of grey instead of black and white, and to see societal problems as parts of an ever-shifting ecosystem, paralyzingly wicked and complex instead of anything a single person could affect. Throughout high school and most of university I cultivated and refined this way of thinking. I think the pendulum is now starting to swing in the other direction. I want to develop my ability to think linearly. (I don’t think I’m like, abjectly terrible at this, but I think I could be better.)

So I’ve been taking time to read books again, lots of them, sequentially, from start to finish. I’ve started volunteering, and then working full-time for grassroots mutual aid organizations that do things right now, instead of returning to the public service policy positions I interned for, where my job was to analyze consideration after consideration for policies that might launch 10 years later. (This is important work, but I don’t think it’s the work for me any longer.) I’m trying to get back into the habit of writing, because blog posts need beginnings and middles and ends.

And I go on regular walks, and although I don’t touch the grass, I admire the wildflowers.

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